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The Celtic Way
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St Cuthbert of Durham (part 4)


st cuthbert

| Celtic Way | Introduction | Spirituality | History | St Cuthbert | 

 

Pages About St Cuthbert 

St Cuthbert Of Durham (Part 1) by Rev Michael Sadgrove
St Cuthbert Of Durham (Part 2) by Rev Michael Sadgrove
St Cuthbert Of Durham (Part 3) by Rev Michael Sadgrove
St Cuthbert Of Durham (Part 4) by Rev Michael Sadgrove
St Cuthbert (Sermon) by Rev Michael Sadgrove
Cuthbert the Saint by Rev Peter Neilson
"Cuthbert Calling"by Rev Peter Neilson
 

Other Celtic Saints 

St Brendan
St Brigid
St Columba



Cuthbert cross

Saint Cuthbert of Durham (Part 4)  

| Part 1 | Part 2 | Part 3 | Part 4 |  

In 1537, Henry VIII's Commissioners for the north of England came to Durham as part of the programme of dissolving the monasteries. Always with an eye to the acquiring wealth for the crown, they stripped Cuthbert's shrine of its jewels and precious metals and levelled it to the ground with their axes and crow-bars. Then one of their stooges set about opening up the coffin in order to smash the relics and destroy all trace of the saint. A remarkable record of the Cathedral Priory, The Rites of Durham, tells us that he found, instead of dust and ashes, that the body was 'lying whole uncorrupt with his face bare and his beard as it had been a fortnight's growth'. An altercation followed, the Commissioners standing below the feretory wondering why the man had not completed the work of a few minutes and thrown down a pile of Saxon bones and detritus. The intact skeleton caused them to stop their work, leave the remains where they were and seek advice from London. We can be grateful that the advice ever came.  

The relics remained where they were and subsequent openings in 1827 and 1899 confirmed that they had not been tampered with. In 1827 the superb Saxon artifacts now housed in our Treasury were removed: the pectoral cross of St Cuthbert, a stole, maniple and girdle, the silk wrappings, an ivory comb, a portable altar and pieces of the coffin itself. The great black slab, huge, primitive and unadorned identifies his resting place in crude unembellished letters: CUTHBERTVS. Its sheer starkness and simplicity are profoundly moving: the best tribute we can offer as we honour a man whose extraordinary career in both life and death have endeared him to so many. Millions still come to Durham to bring to his place their hopes, their longings, their joys, their fears, their pain. He is, I think, as close as England has ever come to begetting a national saint. What he is to us is no doubt very different from what he has been to past generations, and I have tried to show how Durham Cathedral played a large part in the process of reinterpreting his significance to subsequent generations.  

Cuthbert is the emblem of so much that our churches today need to cultivate. Here are some reasons why. First, for his askesis or spiritual discipline. It is not that others did not also practise 'spiritual training': rather, it is the lengths to which he took it, his complete devotion to the way of a disciple. It never faltered, even in the midst of a life fully taken up with the evangelistic, pastoral and organisational duties of a bishop. From this self-offering, going right back to the night on the hills around Melrose where he had his vision of Aidan's soul being carried up to heaven and resolved at once to enter monastic life. Then we honour the memory of a man who lived close to the natural world, who not only respected it and treated it with courtesy but befriended it, England's St Francis 600 years earlier.  

If we were looking for a patron saint of environmental responsibility, we could not do better. We celebrate him as an evangelist for his perseverance in preaching the gospel and the lengths to which he went in order to bring the love of Jesus Christ to communities in remote places. As a bishop he is an inspiration to all called to public office in the church, not simply in the complete commitment he brought to it, but in managing the boundaries of his public role and personal spiritual disciplines. As a spiritual guide and companion he models wise 'accompaniment' in the path of wisdom and discipleship.  

I could go on and on. Whether it is on his windswept Holy Island or Inner Farne, washed by the surf of the bleak grey North Sea under the wide Northumberland sky, or kneeling by his simple black slab beneath the soaring vaults and arcades of Britain's best-loved building, we find ourselves drawn back to his story in ways that continue to inspire us, and put to us the inescapable questions of what it means to be human and to be Christian in the complex century, so different from Cuthbert's, in which we live and seek to bear Christian witness to our generation as he did in his. 

Rev Michael Sadgrove (Dean of Durham) October 2012

| Part 1 | Part 2 | Part 3 | Part 4 |  

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